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HAPPY NEW YOKE I remember taking a school trip to a farm museum and being shown a genuine old-fashioned milkmaid’s yoke. It was beautifully carved, smooth and polished. We all tried putting it across our shoulders, but it only fitted some people; others found it incredibly uncomfortable. Working yokes were designed for carrying buckets over long distances daily, and so were crafted to fit their bearers perfectly. I use these words daily when saying Compline (Night Prayer): Jesus said: ‘Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.’ Matthew 11.28-30 Jesus broke with the religious pattern of his day. He ate and drank while others fasted. He cured the sick, picked grain and fed his disciples on the Sabbath. He dared call God his ‘Father’. Jesus came to us to lift the heavy burdens of life and religion from our backs. He taught that faith sets us truly free to worship God, and to serve him and one another. Jesus promises rest from the burdens of legalism and judgement; from the weight of anxiety and worry; from the yoke of fruitless, unsatisfying labour. That’s the first part of Jesus’ promise. The second is: Take my yoke upon you, and learn from me. Isn’t this a contradiction: promising rest from one load and then demanding we take up another? Surely what we need is a break, not more labour. Jesus’ point, however, is that there’s no such thing as a burden-free life – life always has burdens, but it’s what kind of burden we carry that matters. You can imagine that, when I was a school chaplain, I had to counsel pupils and staff through stressful periods of their lives. Something I’ve come to appreciate is that it’s not usually the obvious large burden or unprecedented challenge that brings people to a crisis, but rather the combined effect of many small uncontrollable and undermining events. These give the sensation of the whole world conspiring to crush our spirits. So the question isn’t whether we’ll be burdened or not, but what our burdens will be. It’s not whether we’ll be yoked or not, but to what or to whom. Jesus isn’t unburdening us so that we can be completely carefree or self-empowered, or all those other modern infatuations which are themselves debilitating encumbrances. Jesus lifts off our backs the burdens which drag us down, to replace them with something better suited to us. He’s concerned with removing the chafing harness that we or the world, with its incessant demands and pressures, forges for us, so he can place on our shoulders his own yoke, perfectly fashioned to fit us, bringing new life, new freedom, and new joy. In this new year, be prepared to take on a new yoke.
The Revd Dr Simon Thorn Associate Vicar
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The Week Ahead
Sunday 10.30 Choral Eucharist - Nave 12.00 Parish Lunch - Old Library 15.30 Organ Vespers - Chancel
Weekday Services
Monday
09.00 Morning Prayer - Chancel 12.15 Eucharist - Chancel
Tuesday 09.00 Morning Prayer - Chancel 12.15 Eucharist - Chancel
Wednesday 09.00 Morning Prayer - Chancel 12.15 Eucharist - Chancel
Thursday Antony of Egypt 356 08.00 Latin Communion - Chancel 09.00 Morning Prayer - Chancel 12.15 Eucharist - Chancel
Friday Amy Carmichael 1951 09.00 Morning Prayer - Chancel 12.15 Eucharist - Chancel
For full listings of weekly evening services across the University, see our website.
Next Sunday
Sunday 19 January The Third Sunday of Epiphany
09.30 Latin Litany and Sermon Preacher: Fr. John Eidinow 10.30 Choral Eucharist - Nave Preacher: The Rev'd Alan Ramsey 12.00 Sunday Forum: The Lord's Prayer 15.30 Organ Vespers - Nave Preacher: The Rev'd Laurence Price
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| PARISH LUNCH There will be a Parish Lunch in the Old Library on Sunday 12 January at 12 noon. If you would like to help with organising the lunch, either by providing food or helping to serve the meal, please have a word with Katie Hicks or Julia Reece.
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| | ORGAN VESPERS Organ Vespers will take place this Sunday afternoon at 15.30. The Revd Dr Simon Thorn, Associate Vicar, will be giving a brief homily. |
| | LATIN COMMUNION To mark the beginning of the Hilary Term, Holy Communion according to the Book of Common Prayer will be celebrated in Latin on Thursday 16 January in the Chancel at 8.00am. The celebrant will be the Revd Dr Melanie Marshall, Chaplain, Lincoln College.
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| | LATIN LITANY AND UNIVERSITY SERMON This annual event will take place next Sunday at 9.30am. The preacher will be Fra’ John Eidinow, Fellow, Dean and Keeper of the Statutes, Merton College, and Fellow and Tutor in Classics, St Benet’s Hall.
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| | SUNDAY FORUM: THE LORD’S PRAYER Next Sunday (19 January) we will be starting the first of four sessions on the Christian practice of prayer, including different forms of meditation and contemplation, as 12 noon in the Old Library. This next Sunday, the Vicar will offer a reflection on the words in Luke’s gospel: ‘Lord, teach us to pray’.
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| | Termcard
Welcome to a new term! To see our full term card, click the link below or look at our website.
https://www.universitychurch.ox.ac.uk/content/hilary-term-2020
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| | A NOTE FOR MEMBERS OF THE PCC Information will be sent out next week about the arrangements for the PCC Away Day on Saturday 8 February. This will take place at the Cherwell Centre, Norham Gardens, from 9.30am – 4.00pm. Please make a note in your diary.
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| | Bookclub
Tuesdays 21 January - 10 March 6 - 7pm Keepers, 73 High Street, Oxford
Raymond Carver called Anton Chekhov ‘the greatest short story writer who has ever lived’. Elusive and subtle, spare and unadorned, the stories in this collection are among Chekhov's most poignant and lyrical.
Each week, someone introduces a discussion on one of the stories.
21 January - The Huntsman 28 January - On the Road 4 February- Fish Love 11 February- The Black Monk 18 February- Rothschild’s Violin 25 February - The Bishop 3 March - About Love 10 March - The Lady with the little dog
For more details, contact Ana-Maria at ana-maria.niculcea@universitychurch.ox.ac.uk
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| | Art of Modern Conversation In the ever-shifting patterns of our online selves, where we move between the real and the unreal and where truth becomes a political and social commodity, is the art of conversation lost? This series explores how our patterns of engagement are changing and how all the minutiae of conversations, the things we say and the things we leave unsaid are affected by virtual environments. Join us in the Old Library from 19:30-21:00 to find out more. Entrance through Radcliffe Square.
5 Feb Hard Conversations in a Divided World Dr Bethany Sollereder 12 Feb Artificial Intelligence for Good Dr Mariarosario Taddeo 19 Feb Is Our Online Self Less Human? The Revd Canon Bruce Kinsey & The Revd Dr Melanie Marshall
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| | Poetry Workshops: the poetry of climate change Join us in the Old Library this term for an exploration of the poetry written in response to climate change and for writing exercises challenging how we might respond to climate change through poetry. Tea and biscuits are provided. Wednesdays, 5.30pm in the Old Library. Entrance via the Vaults & Garden Café. 29th January 12th February 26th February 11th March
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| | VOLUNTEERING OPPORTUNITIES Members of the congregation on the electoral roll will have received a Christmas card from the Vicar as well as some information about volunteering opportunities at St Mary’s. If you would like to contribute to our life together by reading, interceding, serving, or helping with different aspects of our ministry, please have a word with one of the clergy.
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| | ELECTORAL ROLL If you would like to be on the electoral roll, please ask one of the stewards for the relevant form.
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Safeguarding and Child Protection The Parochial Church Council has recently revised and approved a new Safeguarding Policy in light of guidance from the Diocese of Oxford. This means that every member of staff and volunteer at St Mary's needs to have the requisite DBS check and undergo the relevant level of training. This is important and urgent. Attending to these matters ensures that we become alert and attentive to the issues around safeguarding. No one can ever anticipate a situation in which they find themselves listening to a disclosure about a painful episode in someone's life. Knowing how to respond in a way which will protect the most vulnerable is an essential part of our Christian vocation. |
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