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Holy Week: Walking with Jesus
Holy Week, and Maundy Thursday in particular, has always held a special place in my heart. The magnificence of the commemoration of the Last Supper, with the tenderness and humility of foot-washing; then the bareness of the altar, stripped and ready for Good Friday; the suddenness of the disciples’ desertion acted out by the congregation themselves as they depart in silence - it’s a drama that illuminates in technicolour the significance of the Eucharist.
The Easter Triduum, also known as the Paschal Triduum or the Three Great Days, is the most intense and significant point in the Christian year. We walk with Jesus for just over 72 hours, from Maundy Thursday evening to Easter Sunday morning, as he has a final meal with his followers, foretells his own death, is betrayed and executed, and then rises again. It is a time for emotionally deep reflection, of painful intimacy with Christ’s experience, in which we must face-to-face not only with Christ’s agony but also with our own need and vulnerability, a time when sorrow and rejoicing go hand in hand.
We are lucky at St Mary’s to have an abundance of services to guide us through Holy Week, not only from Maundy Thursday onwards, but from an earlier point, beginning this weekend on Palm Sunday and continuing with something special every day until Easter Sunday. I’m especially looking forward to singing compline with you at 8pm on Monday, Tuesday, and Wednesday nights, and hearing homilies from members of our own congregation to get us in the right frame of mind for the Triduum itself.
I think it is important to experience Holy Week intensely. Whether you come to one service or many, I pray that in allowing ourselves this unique moment of closeness to Christ, we may find the meaning we need to illuminate the rest of the Christian year. Holy Week is a process of walking beside the bruised and battered Son of God as he goes to his death and then triumphs over death itself. It helps us to understand what it means to be his followers. It is our privilege and our joy.
Esther Brazil Ministerial Assistant |
| | The Week Ahead
Next SundayPalm Sunday 10.15 Procession of Palms, from Clarendon Building 10.30 Sung Eucharist with Passion Gospel Preacher: The Revd Dr William Lamb 15.30 Organ Vespers
Monday 9.00 Morning Prayer
12.15 Eucharist 20.00 Compline with Homily
Tuesday 9.00 Morning Prayer
12.15 Eucharist 20.00 Compline with Homily
Wednesday 9.00 Morning Prayer
12.15 Eucharist 20.00 Compline with Homily
Maundy Thursday 9.00 Morning Prayer
11.00 Chrism Eucharist at Dorchester Abbey 20.00 Choral Eucharist of the Last Supper with Stripping of the Sanctuary and Silent Vigil
Good Friday 9.00 Morning Prayer
10.30 All-Age Stations of the Cross 12.00 The Seven Last Words of Christ in music, reflection, poetry, and prayer 14.00 The Liturgy of Good Friday
Holy Saturday 10.00 Church Cleaning
Next Sunday
Easter Sunday 10.30 Choral Eucharist with Easter Ceremonies Preacher: The Revd Dr William Lamb
Please note there will be no afternoon service on Easter Sunday. |
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| HOLY WEEK: COMPLINE REFLECTIONS
On Monday, Tuesday and Wednesday of Holy Week (15-17 April), a short service of Compline (Night Prayer) will be sung in the Chancel at 8pm, with a short address. Each day a member of the congregation will offer a window onto the drama of Holy Week, and the characters and dilemmas we meet.
Monday 15 April Hugh Conway Morris: Mary of Bethany
Tuesday 16 April Sarah Mortimer: The Disciples
Wednesday 17 April Philip O’Neill: Judas Iscariot |
| | GOOD FRIDAY SERVICES
At 10.30am there will be All-Age Stations of the Cross, a short service moving around the Church building, stopping to focus on aspects of Christ’s final journey to the cross, with readings, chants and prayers. Refreshments will be served afterwards in the De Brome chapel.
From 12noon-2pm, we explore the Seven Last Words of Christ through poetry, musical meditations, hymns, silence, and a set of reflections from the Vicar. You are welcome to join in for as much as you are able. At 2.00pm, the Liturgy of Good Friday includes readings, music and a sermon, the Veneration of the Cross, and the consecrated bread and wine are all consumed, leaving the sanctuary desolate and dormant. |
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