Subject: News from the University Church

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Today the church remembers Edward the Confessor, a late Anglo-Saxon king so called because he lived a saintly life but was not martyred. He built a church in the eleventh century that was demolished in 1245 and subsequently rebuilt as the present Westminster Abbey.

Edward’s body was moved several times after his death, but was finally reinstated in the Shrine at the very centre of the Abbey, where it remains to this day. A cult grew up around miracles associated with his relics, and for a time he was considered the patron saint of England.

Edward’s shrine is the only one in England to have survived the Reformation. It stands as a reminder of a era when the way we moved through the world, and through time, was remarkably different to the way we do now. Monks and nuns said the daily office, a series of regular services that began before daybreak and ended with night prayer, just before bed. They sang the psalms so often that by the third year in the cloister, a monk would often have memorised the entire psalter. We have a reminder of this monastic pattern in the Church of England’s daily pattern of prayer, which consists of morning prayer, evening prayer, and compline.

I’ve been at St Mary’s for nearly a month now, and I am at morning prayer every day. It is humbling to see the devotion of those who come every day, faithfully saying the office in a way that echoes the world of the mediaeval monk and yet could not be more different; we all know that this peaceful intensity is a temporary reprieve, and the world that waits for us outside is all busyness. And yet, from the moment the bells strike nine until we put away our chairs and books twenty minutes later, we inhabit a contemplative, nearly monastic space. We pray for the world, for the church, for the sick and suffering, for each other; we work our way through readings from the Old and New Testaments and the psalms, getting a little further each day. I still read the prayers too quickly when I lead; it’s hard to slow down, to be truly still in body and mind. The people around me have prayed together for months. They know that it takes time to feel comfortable in the silences.

I don’t imagine I’ll ever have the psalter memorised - far from it. That time is gone. But daily corporate prayer has been good for me in ways I’m only just beginning to discover. It is the spiritual centre of the life of the universal church. See you there next time.

Almighty God,
in Christ you make all things new:
transform the poverty of our nature by the riches of your grace,
and in the renewal of our lives
make known your heavenly glory;
through Jesus Christ our Lord.
——
Morning prayer (9.00am) and the Holy Eucharist (12.15pm) are celebrated Monday to Friday in the chancel.
All are welcome. 

Esther Brazil
Ministerial Assistant
The Week Ahead:
This Sunday

Sunday 15th October The Eighteenth Sunday after Trinity
10.30 Choral Eucharist with University Sermon Preacher: The Revd Canon Prof Sarah Foot
18.00 Choral Evensong at Trinity College Chapel
Preacher: The Revd Dr William Lamb

This Week 

Monday Nicholas Ridley and Hugh Latimer, 1555
9.00 Morning Prayer Chancel
12.15 Eucharist Chancel
18.15 Evening Prayer Brasenose College
19.45 Moot (Work, Revd Alan Ramsey) Old Library

Tuesday Ignatius of Antioch, c.107
9.00 Morning Prayer Chancel
12.15 Eucharist Chancel
18.00 Book Club Jam Factory

Wednesday Luke the Evangelist
9.00 Morning Prayer Chancel
12.15 Eucharist Chancel
17.30 Poetry Workshop Old Library
19.30 1517 (Theology, Dr Sarah Mortimer) Old Library

Thursday Frideswide, 727
9.00 Morning Prayer Chancel
12.15 Eucharist, followed by Bible Study Chancel
18.15 Choral Evensong Merton College
19.30 Excellent Women (Rose Macaulay) Old Library

Friday
9.00 Morning Prayer Chancel
12.15 Eucharist Chancel
18.15 Choral Evensong Exeter College

Saturday
18.15 Choral Evensong New College

Next Sunday

Sunday 22nd October The Nineteenth Sunday after Trinity
10.30 Choral Eucharist
Preacher: The Revd Rachel Weir
18.00 Choral Evensong at Lincoln College Chapel
Preacher: The Revd Dr Jim Walters

For full listings of daily evening services within the parish, see website.

Michaelmas Termcard

You can view our  Michaelmas Termcard now on our website and at this link: http://www.universitychurch.ox.ac.uk/wp-content/uploads/2017/09/Michaelmas_2017.pdf

The termcard contains lots of information about our programme over the next few month and includes our Advent and Christmas services. 
A Time to think: Bible Study

The Eucharist is celebrated daily in the Chancel (Monday – Friday) at 12.15pm. On Thursdays this term, immediately after the Eucharist, there will be a Bible Study in the Vestry (from 12.45-1.30pm). We will be exploring St Paul’s letters to the Corinthians. Please bring your lunch (e.g. sandwiches) with you. Hot drinks will be provided.

1517

A five-part series of talks on works – cultural, legal, intellectual – of the year 1517, exploring the world in which the Reformation took shape.


Wednesdays 7.30-8.30pm in the Old Library (above the Vaults and Garden Café)


2nd week (18th October)

Theology: How to be Saved in 1517


Martin Luther wasn’t the only Christian worried about avoiding the fires of hell. Indeed, the 1510s were a time of great intellectual activity as men and women wrestled with one of the key questions in Christian theology: what must I do to be saved? We’ll look at some of the answers which might have been heard in St Mary’s from humanists, scholastics, and devout laypeople, and consider how they would react to the new ideas coming in from the continent.

Dr Sarah Mortimer is a Tutor in History at Christ Church and a Churchwarden of the University Church.
Excellent Women

What do the women novelists Charlotte Bronte, Dorothy L Sayers, Barbara Pym, and PD James all have in common? All of them shared a deep commitment to the Church of England, and were both informed and influenced by the Anglican inheritance of faith.
To mark the publication next year of Anglican Women Novelists: Charlotte Bronte to PD James (London: Bloomsbury, 2018), three leading academics will be speaking about the literary and theological imagination of three significant British women novelists of faith.

The lectures will take place in the Old Library (7.30pm – 9.00pm) at the University Church. Everyone is welcome. Admission is free. Doors open at 7.00pm.

19 Oct Dame Rose Macaulay: Anglican Apologist? Dr Judith Maltby

Book Club

We are starting a book club on Tuesday evenings at 6.00pm. We will be meeting at the Jam Factory (Hollybush Row, OX1 1HU) and discussing Stay With Me by Ayobami Adebayo (Canongate, 2017). To find out more, please contact esther.brazil@universitychurch.ox.ac.uk.

Moot

The Revd Alan Ramsey will be leading a discussion on ‘Work: Identity, Ambition and Fulfilment’ on Monday 16 October from 19:45-21:00 in the Old Library. We spend the bulk of our lives at work, and the experience provokes all sorts of challenges. In all of this there is often an absence of specific
work-related theology to help steer us through a whole range of complex decisions and feelings. This Moot session will be an informal discussion on work around three broad themes of identity, ambition and fulfilment.
Everyone is welcome.

Poetry Corner

Lord, help me when my griefs doe call,
In my distresse O be thou near;
Then if Earth change, or Mountains fall,
I will not faint, I will not fear.
Shew me thy Wonders, and inflame
My heart to magnifie thy Name.

- John Quarles (1624-1665)

This week, a poem from one of our neighbours. John Quarles was a poet who, having matriculated at Exeter College in 1643, fought for the Royal cause in the Civil War and was subsequently exiled to Flanders. His many works include ‘Fons Lachrymarum’; the pithily-titled Regale Lectum Miseriæ, or a Kingly Bed of Miserie: In which is contained a Dreame; with an Elegy upon the Martyrdome of Charles, late King of England; and, poignantly, the poem ‘He Prayed and the Plague Ceased’ – poignant because Quarles himself died of the plague in 1665.

This little prayer-poem follows a hymn-like metrical pattern; indeed, it almost calls out for a melody. It has something in common with the much later ‘Eternal Father, Strong to Save’ (written in 1860) – 6-line stanzas of iambic tetrameter where the concluding couplet is a perhaps more direct intercession.

St Mary's Church, High Street, OX1 4BJ, Oxford, United Kingdom
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