Subject: News from the University Church

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Last night’s vote against “taking note” of the House of Bishops’ report on same-sex relationships in the General Synod was historic. The report, as you may know, comes out of two years of “shared conversation” on this topic. It rules out a change in doctrine, which many people can understand and were not expecting. But the report also forbids clergy from giving any blessings, or even prayers, for same-sex couples who have had a civil marriage and want their faithful, loving Christian relationship recognised. This prohibition applies whether such blessings or prayers would be given in church, in a hotel or even in a private back garden.

The rejection (including by many retired bishops) of this report shows that an increasing number of clergy and laity are not prepared to be bullied by one wing – the orthodox conservative wing – of our broad church. At the very heart of the issues that faced the Synod this week is honesty about the breadth of opinion on this topic. While one wing claims to hold “biblical truth” and the other discerns scripture in the context of reason and tradition, we need humbly to find a way to agree to disagree with dignity and grace.

The real question, therefore, facing the House of Bishops is whether one wing of the Church will grant “provision” for another wing’s theology and stance. (This has already been achieved over the question of women in the Episcopate.) Orthodox Anglicanism cannot speak for the whole of the Church of England.

Nor, crucially, can orthodox Anglicanism speak for the whole of the Global South: in Africa bishops, priests and congregations vary in their opinions about LGBT rights, scripture and church practice, as they do in Britain. Though many will not agree with me I believe that with LGBT teenagers in the west four times as likely to commit suicide as their straight peers, and with teenagers in some parts of Africa subject to “corrective rape” and murder because of their sexual identity, in the name of Christ, it is literally a matter of life and death, and it cannot go on.

The Revd Charlotte Bannister-Parker
Acting Priest-in-charge
Services
Tuesdays & Thursdays at 12.15pm
Lunchtime Eucharist

Sunday 19th February 2nd Sunday before Lent
10.30am - Choral Eucharist 
Preacher - the Revd Prof Keith Ward
Music:
Lennox Berkeley, Missa Brevis
Maurice Duruflé, Ubi Caritas 


Intercollegiate Corporate Evening Service, next Sunday, 5.30pm
Join us for a choral evening service with the massed choirs of ten college chapels. The University Sermon will be given by Tiffany Stern, Chair of Shakespeare and early modern literature at Royal Holloway. 

Intercessions Workshop
Sunday February 19th, at 12 noon in the Old Library
Erica Longfellow, chaplain of New College and a regular worshipper at St. Mary's and Claire our Ministerial Assistant, will be holding a short workshop for anyone currently leading or interested in leading Intercessions. This will be an opportunity to share ideas and to consider the role of intercessory prayer in our worship and faith. Please join us if you are able to.

Forthcoming Concerts & Other Events

Check out our website and Facebook pages for more events.
Poetry Corner

Spring, the sweet spring

Spring, the sweet spring, is the year’s pleasant king, 
Then blooms each thing, then maids dance in a ring, 
Cold doth not sting, the pretty birds do sing: 
Cuckoo, jug-jug, pu-we, to-witta-woo! 

The palm and may make country houses gay, 
Lambs frisk and play, the shepherds pipe all day, 
And we hear aye birds tune this merry lay: 
Cuckoo, jug-jug, pu-we, to-witta-woo! 

The fields breathe sweet, the daisies kiss our feet, 
Young lovers meet, old wives a-sunning sit, 
In every street these tunes our ears do greet: 
Cuckoo, jug-jug, pu-we, to witta-woo!
Spring, the sweet spring!

Thomas Nashe (1567 – c. 1601)

This week’s poem is a charming springtime piece by Thomas Nashe. It moves from the allegorical and more common tropes of poetry – the image of the ‘king’ in the first stanza, for example – towards the more local, the more acutely-observed; those fields ‘breath[ing] sweet’, the ‘old wives’ toasting themselves in the sun. It is a springtime which sweetly infects the indoors; country houses gather may and palm; and the streets themselves are alive with the sound of birds. There is no distinction to be drawn between the outdoors and the inside – just as the outward joy of spring seeps into the poet with the exuberant refrain of birdcall.
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St Mary's Church, High Street, OX1 4BJ, Oxford, United Kingdom
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