2) Leaving the room when the speaker wasn't resonating... and creating what works/plays well for us.
Inevitably, participants don't resonate with all the speakers... in this case, the speaker was, in my opinion, pretty terrible. Fortunately, I was at the art table, and I noticed that one of my new-found friends/colleagues wasn't even art-ing, she was on her phone (ie, really bored). I also knew her well enough to know that both of us were interested in group-practices for spiritual direction - for ourselves and for people who come to us - ... and that there was a book out on the book-table that said it was about that very topic.
So I tapped her shoulder… and we ditched the big room. I borrowed the book from the table and the two of us found some chairs in the hallway outside and looked at the book together. OK.... this is what the book is suggesting.... does that make sense? Can you imagine doing that in your practice? No? Yes? Why not? I think this part would be useful here.... before long, other people were passing by us (we were not the only ones bored by the speaker) and wandered our way (because we were obviously having a fun and interesting time). It "happened" that several of them were also interested in group spiritual direction practices, and they told us their stories. By the time the main speaker inside had finished, we had a whole host of new ideas, had exchanged contact information, and had decided to meet up on zoom and start experimenting with some different practices in this area. We all knew that our people (people like you!) need both individual engagement and circle/group engagement, as do we. Boom. Done. Easy peasy. Just press play.
3) Hearing the opening for the movement of Spirit that keeps happening... and then moving it into being.
One of the speakers we enjoyed was Sara Critchfield from the Fetzer Institute, one of the rare foundations that funds religious and spiritual initiatives for 'a loving world'. I've long appreciated many aspects of their funding approach. Herself a spiritual director, Sara talked about the importance of spiritual directors in reSourcing people who are engaged in social change: that through our work with leaders, the leaders can approach their work in the world from a place of love, not just fear.
Unsurprisingly, speaking to a crowd of spiritual directors like myself, this was much appreciated. That’s what we all want our practice to be doing: helping people reSource themselves from love, not fear.
She spoke of spiritual entrepreneurship and of the importance of people (like myself) bringing spiritual reflection processes into new spaces. I, of course, agreed.
After her talk, the two people who stood up first to ask her questions identified themselves as spiritual entrepreneurs. One of them shared how she was about to start a new interspiritual initiative in her local town in Wisconsin. When? Next week. She asked for advice.
Listening to the woman asking the question, I heard someone who was about to embark on a new venture... and that there was a very specific form of support that those of us in the audience could offer her right then and there.
I watched for the moment to arise; to open up. It did: in the hallway near the coffee station. Of course.
I so appreciate this new initiative you are starting, I told her. I am wondering if I can offer you a blessing for it.
She looked at me with wide eyes. Oh, yes, she said. I could almost see that child part of her emerge: yes, let's play that particular game together. Please.
I'm going to gather some others, I told her: let's go outside
It was a short break (they usually are), and so I knew I didn't have that much time. So I gathered people (aka strangers) - literally tapping them on the shoulder and asking them if they wanted to join us as we moved towards the door. Will you join me in offering this woman a blessing as she starts her new initiative?
Unsurprisingly, they all said yes. Spiritual directors love blessings.
I gathered us outside. There were some (to my mind random) stone slabs (perhaps for sitting? unclear!) outside the convention center. I had her stand on one of them, and all of us stood around her on the ground. And then I lifted up my hands, and sang a loud wordless song to invoke and evoke and claim our circle in the middle of the concrete and the perfectly-planted trees to be sacred; to claim the wild energies that are always around us, even in front of big buildings. I made sure we were outside so that I could sing loudly without disturbing others.
And then we brought our circle closer around her, joining her on the slightly elevated stone, with her in the center of our circle, and each person offered her a blessing. My blessings were interlaced with prayers for protection: I know that the kind of work she is aiming to do is far more dangerous these days than it used to be.
Quickly, she was trembling.
The play was real.
Which is, of course, the magic of ritual.
Even those rituals that are done quickly, outside of a conference building, with no real prep. It's real and powerful, and we could all feel the hovering of the spirit, like wings, surrounding us and above us. All of us were quaking.
Had I followed the 'normal rules' of a conference, or of most professional-social spaces, I might have just told her that I offered her many blessings on her journey, and she would have smiled and maybe given me a hug.
But I don't think that's the real point of any of these gatherings. that's just the boring-ness that they too frequently devolve into: to talk about blessings more than to enact them.
We are here for this: for the play that brings us alive. For the realness of it all.
Any of the speakers would have said that.
Upon re-entering the building, the woman was on the edge of tears. The moment was so big for her. I made sure she had water and took a few deep breaths before re-entering the big room with purple lights and no windows. I think we all shone when we came in - bright and gleeful and running late, like kids after a really good recess.
After all, this is part of why we came to such a gathering: to be with others with whom we could play.
Perhaps we are all here for this: to enact with one another that play which is worth playing.
Wherever you are gathering with strangers or well-known kin or the many in between, I hope you find ways to play the games that you want to play with them. In small ways that can also be big ways. To shift spaces and sing loudly and even splash one another (assuming consent) in a public pool, keeping an eye on how your splashing impacts others - that's also part of adult play at its finest! In small ways that can also be big ways. Which is what so many gatherings are trying to enable - and what is all too easy to miss out on.