Subject: Origin Stories...and Democracy

Hi Friend,



Maybe you already know this: stories (always) convey cosmovisions and values.



Origin stories are particularly powerful in conveying values and cosmovisions and telling us how we relate to one another.



There are so many origin stories!



Individuals have them - every person probably has many origin stories they could tell about themselves. Families (usually) have them. As do organizations and towns. Names bring with them legacies and origin stories. Why is a mountain range named in a particular way? Countries and institutions and religions and certain ways of doing things also have origin stories.



Democracy has its own origin stories.



It's really common that personal and organizational stories perpetuate larger, dominant cosmovisions - even if those cosmovisions are not what the individual or organization wants to perpetuate. Sometimes the work of healing very much entails untangling from larger stories that we keep telling ourselves that are inaccurate and/or unhelpful.



This past weekend, in Durango, CO, amongst the Rocky Mountains, Krissy and I led an origin story workshop focused on inter-being. It was hosted by Vallecitos Mountain Retreat Center, a Buddhist retreat center. (The participants told us afterward it was powerful, magical, and helped them feel there was a path forward... but that's not actually the point of this email.)


(The pic is of a hike we were led on by a friend and student of ours above the city, where we got amazing views of Dibé Nitsaa, or Hesperus Mountain,which in the Dine (Navajo) creation story is the sacred mountain of the north and associated with the color black.)



And as one of our workshop participants noted, when there are gaps in your story, you either ignore them, or you tend to fill them in with the backdrop of the larger story that your larger context (such as your country) provides for you.



We leaned into the concept and the reality of inter-being. "Interbeing" is a phrase created by Thich Nhat Hanh. He has multiple ways of explaining how being human is an experience of "inter-are". One of his explanations says this:



"We can observe emptiness and interbeing everywhere in our daily life. If we look at a child, it’s easy to see the child’s mother and father, grandmother and grandfather, in her. The way she looks, the way she acts, the things she says. Even her skills and talents are the same as her parents’. If at times we cannot understand why the child is acting a certain way, it is helpful to remember that she is not a separate self-entity. She is a continuation. Her parents and ancestors are inside her. When she walks and talks, they walk and talk as well. Looking into the child, we can be in touch with her parents and ancestors, but equally, looking into the parent, we can see the child. We do not exist independently. We inter-are. Everything relies on everything else in the cosmos in order to manifest—whether a star, a cloud, a flower, a tree, or you and me."



I love this passage because it leans into familial/ancestral relationships as a form of interbeing, and makes it very clear that the notion that we can exist independently is, simply, false. Yet time and again, what Krissy refers to as "chronic individualism" rises to the surface. That's in part because this dis-ease is deeply entrenched with the cosmovision and the origin stories about America, and the modern economy, including the stories that we keep perpetuating.


A significant part of my own journey of ReMembering (and ReEnchanting) has been realizing how many of our origin stories, including the ones I was taught about my own family and about my country and about democracy, are not leaning into the core truth of inter-being.



And then learning how to tell different stories. Which still uphold values such as independence and dignity - but in a way that is so very different from what I once thought those values could mean.



In just under a month from now, on July 4, we are hosting the 2024 Origin Stories of Democracy webinar. I'll tell you more about over the next few weeks.

A significant part of my own journey of ReMembering (and ReEnchanting) has been realizing how many of our origin stories, including the ones I was taught about my own family and about my country and about democracy, are not leaning into the core truth of inter-being.



And then learning how to tell different stories. Which still uphold values such as independence and dignity - but in a way that is so very different from what I once thought those values could mean.



In just under a month from now, on July 4, we are hosting the 2024 Origin Stories of Democracy webinar. I'll tell you more about over the next few weeks.



Blessings,

Sara Jolena