Subject: Burning for eco-cultural revitalization

Hi Friend,



New podcast episode on cultural burning! 


 

First: just to be clear, this episode has nothing to do with Burning Man. That's a really, really, different thing. "Burning" here refers to indigenous practices of cultural burning. Cultural burning refers to the process indigenous peoples throughout the Americas use to burn landscapes (not houses or objects) in a controlled way. It is not the same as a controlled burn, though it has some similarities.


When I first heard that indigenous practices of Cultural Burning are being both practiced and learned from by the CA Fire Agencies I was totally impressed. 



Not that the indigenous practices of "fire management" (that's an American/European term, not an indigenous one) worked. I knew that. Several years ago, wildfires across my home state of California prompted me to do a fair amount of research into the disturbing histories of American/European burning practices in the western United States, the role that fire suppression had played in contributing to increased extreme wildfires, and the key role that fire played in enabling indigenous communities across what is now the U.S. and Canada in shaping, tending, and revitalizing their ecosystems.  It's been glaringly clear that our relationship with fire has been a major part of the problem.



The exciting and cool 'news' here is that firefighters and the fire department are beginning to listen to indigenous elders in California far, far more than they used to.  And are attending fire ceremonies led by elders like Ron Goode. Who is also opening cultural burns up to college students, community members, and people like our friend Pastor Katerina Gea, who serves a Wild Church community in Fresno, CA. 




In this podcast, we go into Cultural Burning, and some of the stories of how the agencies have started to shift their own story about what's 'good land management'. 



I'm excited about bringing you this hopeful story.


 

It's also cool that the framework that I've been developing around ReMembering and ReEnchanting really works well here. 


 

Remembering, you may have heard me say, has at least three parts to it. There's reMembering our connection to Spirit and all beings. There's ReMembering various forms of disconnection... especially around colonization, as a major source of many of our dis-connections. And then there is ReMembering traditional ecological knowledge and knowledge pathways, and finding ways to enliven those pathways again - which is part of re-enchanting. 

 


This is a story where all of that is going on, simultaneously.



I hope you enjoy the podcast! 



All the best,

Sara Jolena

Rev. Sara Jolena Wolcott, MDiv